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God is to be heard, not only on Sinai, not only in my own heart, but in the voice of the stranger…

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God is to be heard, not only on Sinai, not only in my own heart, but in the voice of the stranger…

Thomas Merton

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A Newly Living Truth

Theme: Interfaith Dialogue

God speaks, and God is to be heard, not only on Sinai, not only in my own heart, but in the voice of the stranger… We must, then, see the truth in the stranger, and the truth we see must be a newly living truth, not just a projection of a dead conventional idea of our own—a projection of our own self upon the stranger.

Thomas Merton

Thomas Merton (born January 31, 1915, in Prades, France – died December 10, 1968, in Bangkok, Thailand) was a Trappist monk, writer, poet, and spiritual thinker whose life bridged the worlds of contemplation and social engagement. The son of artists—an American mother and a New Zealand father—Merton spent his early years in France, England, and the United States. After losing both parents at a young age, he pursued studies at Cambridge and later at Columbia University, where he earned a master’s degree in English literature. Though immersed in the intellectual and cultural life of New York, Merton experienced a profound spiritual awakening that led to his conversion to Catholicism in 1938.

In 1941, seeking solitude and union with God, Merton entered the Abbey of Gethsemani in Kentucky. Within the cloister, he discovered not an escape from the world but a deeper way of engaging it. His autobiography, The Seven Storey Mountain (1948), recounting his restless youth and the path to his monastic vocation, became an unexpected bestseller, resonating with postwar readers searching for direction and meaning. Over the following decades, Merton wrote prolifically—journals, essays, poetry, and spiritual reflections—exploring prayer, contemplation, identity, and the presence of God in the midst of ordinary life. Works such as New Seeds of Contemplation and No Man Is an Island express his conviction that true contemplation is rooted in love, attention, and the recognition of divine presence in all creation.

In his later years, Merton emerged as a powerful voice for interfaith dialogue, peace, and social justice. He corresponded with spiritual figures such as the Dalai Lama, Thich Nhat Hanh, and D.T. Suzuki, discovering resonances between Christian mysticism and Eastern contemplative traditions. His writings on nonviolence, racial justice, and nuclear disarmament reflected a spirituality that united inner transformation with moral responsibility. Merton’s untimely death during an interreligious conference in Thailand marked the end of a life devoted to bridging contemplation and compassion. His legacy endures as an invitation to seek God in silence, to live truthfully, and to recognize the deep unity that underlies the world’s divisions.

Merton's works often showcased his deep commitment to fostering understanding among different faiths. As a student of comparative religion, he sought to highlight the universal values and shared wisdom that transcended the boundaries of individual faith traditions. His exploration of Eastern religions and their intersections with Christian mysticism was particularly groundbreaking for its time. Merton's dialogues with leading Asian spiritual figures, such as the Dalai Lama, D.T. Suzuki, a prominent scholar of Zen Buddhism, and Thich Nhat Hanh, a renowned Vietnamese monk, further cemented his reputation as a pioneering figure in interfaith dialogue.

Unfortunately, Merton's life was tragically cut short when he died on 10 December 1968. Despite his untimely death, his influence continues to reverberate in contemporary religious and spiritual discourse. Through his writings and activism, Merton fostered a greater awareness of social justice issues within the church and inspired a more inclusive, holistic approach to spirituality. His legacy as a monastic scholar, a prolific writer, and a tireless advocate for interfaith understanding endures, solidifying his place as one of the most influential Catholic figures of the 20th century.

(1915-1968) Christianity
Selected Essays

Merton, Thomas, and Patrick F. O'Connell. Thomas Merton: Selected Essays. Orbis Books, 2013.

Thomas Merton


Theme: Interfaith Dialogue

About This Thomas Merton Quote [Commentary]

Thomas Merton reminds us that God’s voice extends beyond Sinai and our hearts to include the stranger’s voice. This viewpoint urges us to recognize divine truth in unexpected encounters, challenging us to move beyond our preconceptions. By seeing “the truth in the stranger” as a “newly living truth,” Merton encourages us to embrace a broader, more vibrant engagement with the divine, refreshing our understanding and deepening our spiritual connections.

Merton’s reflections on compassion and the intrinsic connection among all beings serve as a foundation for interfaith dialogue. He emphasizes the need to acknowledge others’ autonomy and to love them for their own sake, not for what they are to us. This approach to love, requiring us to “transform” into the other to understand their perspective and realities, lays the groundwork for genuine interfaith interactions. It’s an invitation to a dialogue that respects differences and fosters a collective growth towards understanding.

Furthermore, Merton highlights our co-creative role with God in shaping our lives and identities, emphasizing active participation in this divine collaboration. This perspective enriches interfaith dialogue, showing us the varied ways God communicates through human experiences. Merton insists on the mutual sharing of truths, where the Universal Christ’s presence is revealed in communal gatherings. This vision for interfaith dialogue advocates for openness, humility, and a transformative exchange, where truth and love emerge from the meeting of diverse paths.

Patrick O’Connell

The great sin of the West, [Thomas Merton] writes, has been its failure to perceive the divine image in every human being, its refusal to believe that “God speaks, and God is to be heard, not only on Sinai, not only in my own heart, but in the voice of the stranger.” … Merton calls for a respect for otherness, a recognition that the infinite God can and should be imaged in myriad ways: ” We must, then, see the truth in the stranger, and the truth we see must be a newly living truth, not just a projection of a dead conventional idea of our own— a projection of our own self upon the stranger.”

—Excerpt from Thomas Merton: Selected Essays [Edited by Patrick F. O’Connell (Associate professor of English and theology at Gannon University, Erie, Pennsylvania, served as the fifth president of the International Thomas Merton Society and has been editor of The Merton Seasonal since 1998].

Resources

  • Sojourners Magazine: Wisdom and Discontent
  • Thomas Merton: Selected Essays [Edited by Patrick F. O'Connell], Amazon website

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