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When love is only “a virtue” among many, man forgets that “God is love” and becomes incapable of that all-embracing love by which we secretly begin to know God as our Creator and Redeemer…”

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When love is only “a virtue” among many, man forgets that “God is love” and becomes incapable of that all-embracing love by which we secretly begin to know God as our Creator and Redeemer…”

Thomas Merton

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All-Embracing Love

Theme: Virtue Is

“Is Christian ethics merely a specific set of Christian answers to the question of good and evil, right and wrong? To make it no more than this is to forget that man’s fall was a fall into the knowledge of good and evil, reinforced by the inexorable knowledge of a condemning law, and that man’s restoration in Christ is a restoration to freedom and grace, to a love that needs no law since it knows and does only what is in accord with love and with God. To imprison ethics in the realm of division, of good and evil, right and wrong, is to condemn it to sterility, and rob it of its real reason for existing, which is love. Love cannot be reduced to one virtue among many others prescribed by ethical imperatives. When love is only “a virtue” among many, man forgets that “God is love” and becomes incapable of that all-embracing love by which we secretly begin to know God as our Creator and Redeemer – who has saved us from the limitations of a purely restrictive and aimless existence “under a law.”

Thomas Merton

Thomas Merton (born January 31, 1915, in Prades, France – died December 10, 1968, in Bangkok, Thailand) was a Trappist monk, writer, poet, and spiritual thinker whose life bridged the worlds of contemplation and social engagement. The son of artists—an American mother and a New Zealand father—Merton spent his early years in France, England, and the United States. After losing both parents at a young age, he pursued studies at Cambridge and later at Columbia University, where he earned a master’s degree in English literature. Though immersed in the intellectual and cultural life of New York, Merton experienced a profound spiritual awakening that led to his conversion to Catholicism in 1938.

In 1941, seeking solitude and union with God, Merton entered the Abbey of Gethsemani in Kentucky. Within the cloister, he discovered not an escape from the world but a deeper way of engaging it. His autobiography, The Seven Storey Mountain (1948), recounting his restless youth and the path to his monastic vocation, became an unexpected bestseller, resonating with postwar readers searching for direction and meaning. Over the following decades, Merton wrote prolifically—journals, essays, poetry, and spiritual reflections—exploring prayer, contemplation, identity, and the presence of God in the midst of ordinary life. Works such as New Seeds of Contemplation and No Man Is an Island express his conviction that true contemplation is rooted in love, attention, and the recognition of divine presence in all creation.

In his later years, Merton emerged as a powerful voice for interfaith dialogue, peace, and social justice. He corresponded with spiritual figures such as the Dalai Lama, Thich Nhat Hanh, and D.T. Suzuki, discovering resonances between Christian mysticism and Eastern contemplative traditions. His writings on nonviolence, racial justice, and nuclear disarmament reflected a spirituality that united inner transformation with moral responsibility. Merton’s untimely death during an interreligious conference in Thailand marked the end of a life devoted to bridging contemplation and compassion. His legacy endures as an invitation to seek God in silence, to live truthfully, and to recognize the deep unity that underlies the world’s divisions.

Merton's works often showcased his deep commitment to fostering understanding among different faiths. As a student of comparative religion, he sought to highlight the universal values and shared wisdom that transcended the boundaries of individual faith traditions. His exploration of Eastern religions and their intersections with Christian mysticism was particularly groundbreaking for its time. Merton's dialogues with leading Asian spiritual figures, such as the Dalai Lama, D.T. Suzuki, a prominent scholar of Zen Buddhism, and Thich Nhat Hanh, a renowned Vietnamese monk, further cemented his reputation as a pioneering figure in interfaith dialogue.

Unfortunately, Merton's life was tragically cut short when he died on 10 December 1968. Despite his untimely death, his influence continues to reverberate in contemporary religious and spiritual discourse. Through his writings and activism, Merton fostered a greater awareness of social justice issues within the church and inspired a more inclusive, holistic approach to spirituality. His legacy as a monastic scholar, a prolific writer, and a tireless advocate for interfaith understanding endures, solidifying his place as one of the most influential Catholic figures of the 20th century.

(1915-1968) Christianity
Conjectures of a Guilty Bystander

Merton, Thomas. Conjectures of a Guilty Bystander. Image Books, 1968.

Thomas Merton


Theme: Virtue Is

Thomas Merton

So Bonhoeffer says very rightly: “In the knowledge of good and evil man does not understand himself in the reality of the destiny appointed in his origin, but rather in his own possibilities, his possibility of being good or evil. He knows himself now as something apart from God, outside God, and this means that he now knows only himself and no longer knows God at all…. The knowledge of good and evil is therefore separation from God.” Only against God can man know good and evil.

—Thomas Merton [Conjectures of a Guilty Bystander].

Dietrich Bonhoeffer

“Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge. What God had given man to be, man now desired to be through himself. But God’s gift is essentially God’s gift… In becoming like God man has become a god against God… Man’s life is now disunion with God, with men, with things, and with himself.”

—Dietrich Bonhoeffer [Ethics (New York: Touchstone, 1995)].

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  • The Fruit of the Spirit - Apostle Paul, Letter to the Galations
  • God Is Love - Apostle John, The Gospel of John
  • A Point of Pure Truth - Thomas Merton, Conjectures of a Guilt Bystander
  • In Your Midst - Hildegard of Bingen, In Your Midst
  • What Is Greatness - Gautama Buddha, Sutra of Forty-two
  • As the Image of God - Dietrich Bonhoeffer, Ethics
  • To Practice Love - Sun Myung Moon, Pyeong Hwa Gyeong
  • It Is Only Love - Sun Myung Moon,

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