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In prayer we discover what we already have. You start where you are and you deepen what you already have.

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In prayer we discover what we already have. You start where you are and you deepen what you already have.

Thomas Merton

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Prayer Itself

Theme: Prayer

The great thing is prayer. Prayer itself. If you want a life of prayer, the way to get it is by praying. We were indoctrinated so much into means and ends that we don’t realize that there is a different dimension in the life of prayer. In technology you have this horizontal progress, where you must start at one point and move to another and then another. But that is not the way to build a life of prayer. In prayer we discover what we already have. You start where you are and you deepen what you already have. And you realize that you are already there.

Thomas Merton

Thomas Merton (born January 31, 1915, in Prades, France – died December 10, 1968, in Bangkok, Thailand) was a Trappist monk, writer, poet, and spiritual thinker whose life bridged the worlds of contemplation and social engagement. The son of artists—an American mother and a New Zealand father—Merton spent his early years in France, England, and the United States. After losing both parents at a young age, he pursued studies at Cambridge and later at Columbia University, where he earned a master’s degree in English literature. Though immersed in the intellectual and cultural life of New York, Merton experienced a profound spiritual awakening that led to his conversion to Catholicism in 1938.

In 1941, seeking solitude and union with God, Merton entered the Abbey of Gethsemani in Kentucky. Within the cloister, he discovered not an escape from the world but a deeper way of engaging it. His autobiography, The Seven Storey Mountain (1948), recounting his restless youth and the path to his monastic vocation, became an unexpected bestseller, resonating with postwar readers searching for direction and meaning. Over the following decades, Merton wrote prolifically—journals, essays, poetry, and spiritual reflections—exploring prayer, contemplation, identity, and the presence of God in the midst of ordinary life. Works such as New Seeds of Contemplation and No Man Is an Island express his conviction that true contemplation is rooted in love, attention, and the recognition of divine presence in all creation.

In his later years, Merton emerged as a powerful voice for interfaith dialogue, peace, and social justice. He corresponded with spiritual figures such as the Dalai Lama, Thich Nhat Hanh, and D.T. Suzuki, discovering resonances between Christian mysticism and Eastern contemplative traditions. His writings on nonviolence, racial justice, and nuclear disarmament reflected a spirituality that united inner transformation with moral responsibility. Merton’s untimely death during an interreligious conference in Thailand marked the end of a life devoted to bridging contemplation and compassion. His legacy endures as an invitation to seek God in silence, to live truthfully, and to recognize the deep unity that underlies the world’s divisions.

Merton's works often showcased his deep commitment to fostering understanding among different faiths. As a student of comparative religion, he sought to highlight the universal values and shared wisdom that transcended the boundaries of individual faith traditions. His exploration of Eastern religions and their intersections with Christian mysticism was particularly groundbreaking for its time. Merton's dialogues with leading Asian spiritual figures, such as the Dalai Lama, D.T. Suzuki, a prominent scholar of Zen Buddhism, and Thich Nhat Hanh, a renowned Vietnamese monk, further cemented his reputation as a pioneering figure in interfaith dialogue.

Unfortunately, Merton's life was tragically cut short when he died on 10 December 1968. Despite his untimely death, his influence continues to reverberate in contemporary religious and spiritual discourse. Through his writings and activism, Merton fostered a greater awareness of social justice issues within the church and inspired a more inclusive, holistic approach to spirituality. His legacy as a monastic scholar, a prolific writer, and a tireless advocate for interfaith understanding endures, solidifying his place as one of the most influential Catholic figures of the 20th century.

(1915-1968) Christianity

Merton, Thomas. The pocket Thomas Merton, New Seeds Books, pp. 86-87 [from Basil M. Pennington, Centering Prayer. Doubleday, 1980, pp. 56-57].

Thomas Merton


Theme: Prayer

His Holiness the Dalai Lama

“From the point of view of a religious practitioner, and in particular as a monastic, Thomas Merton really is someone that we can look up to. From one point of view, he had the complete qualities of hearing–which means study, contemplating, thinking on the teachings–and of meditation. He also had the qualities of being learned, disciplined and having a good heart.”

—A Tribute To Thomas Merton, His Holiness the Dalai Lama, Abbey of Gethsemani, Trappist, Kentucky July 1996.

Additional Quotes from Thomas Merton

“If we really want prayer, we’ll have to give it time. We must slow down to a human tempo and we’ll begin to have time to listen. And as soon as we listen to what’s going on, things will begin to take shape by themselves.”

—Thomas Merton, The pocket Thomas Merton, p. 84 [from Basil M. Pennington, Centering Prayer. Doubleday, 1980] p. 56.

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