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The principle of Tao is just as close as what is right in front of our eyes, in our everyday lives, in eating and drinking, and in the maintaining of normal social relationships…

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The principle of Tao is just as close as what is right in front of our eyes, in our everyday lives, in eating and drinking, and in the maintaining of normal social relationships…

Zhu Xi

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The Principle of Tao

Topic: Truth, Law, & Principle

The principle of Tao is just as close as what is right in front of our eyes, in our everyday lives, in eating and drinking, and in the maintaining of normal social relationships―between ruler and subject, and father and son, and between brothers, and spouses, and friends.

Zhu Xi

Zhu Xi (born October 18, 1130, in Youxi, Fujian Province, China – died April 23, 1200, in Chunan, Zhejiang Province, China) was one of the most influential philosophers, teachers, and scholars of the Song dynasty. A leading figure in Neo-Confucianism, Zhu Xi sought to renew and deepen the moral and metaphysical teachings of Confucius and Mencius, integrating them with Buddhist and Daoist insights into a unified vision of human nature and the cosmos. His early education was guided by his father and local scholars, and by his teenage years, Zhu Xi had already gained a reputation for intellectual rigor and moral seriousness. He passed the highest level of the imperial examinations at age nineteen, marking the beginning of a life devoted to scholarship and service.

Throughout his career, Zhu Xi combined official responsibilities with an enduring commitment to teaching and contemplation. He established academies where students engaged not only in study but in moral cultivation and community life. His reinterpretation of the Four Books—the Analects, Mencius, Great Learning, and Doctrine of the Mean—became the foundation for civil service education in China for centuries. Zhu Xi emphasized li (principle) as the underlying order of the universe and qi (vital energy) as its material expression, teaching that true wisdom comes through quiet reflection and disciplined self-cultivation. His method of “investigating things” (gewu) invited students to seek harmony between inner clarity and the natural world.

Zhu Xi’s influence extended far beyond his lifetime. Though his ideas were initially contested, his commentaries eventually shaped the moral and intellectual life of East Asia, profoundly influencing Korean, Japanese, and Vietnamese traditions as well. He is remembered not only as a philosopher but as a moral exemplar—humble in spirit, devoted to learning, and grounded in the conviction that truth must be lived, not merely known. Zhu Xi’s vision of harmony between principle and practice continues to inspire reflection on how human beings may cultivate virtue and align with the deeper order of the universe.

In "Further Reflection on Things at Hand," Zhu Xi emphasized the importance of proper conduct and constant self-cultivation. He urged his followers to diligently adhere to moral norms, practicing them day and night until they become internalized. The idea was to attain a state of moral behavior and thought that was so ingrained it didn't require conscious effort. This approach to moral cultivation reflected Zhu Xi's broader philosophical framework, which saw the understanding and realization of moral principles as the path to achieving harmony with the natural order of the universe.

Zhu Xi's philosophy has had a profound and lasting impact on Confucian thought and Chinese intellectual history. His interpretation of Confucianism became the state orthodoxy in China for several centuries. His works, such as "Commentaries on the Four Books," were used as standard texts for civil service examinations in China until the early 20th century. Today, Zhu Xi is recognized as one of the greatest scholars in Chinese history, and his teachings continue to inspire and inform Confucian thought.

(1130—1200) Confucianism

Zhu, Xi. Further Reflections on Things at Hand: Chu Hsi, a Reader, P. 69 [Translated by Allen John. Wittenborn, University Press of America, 1991].

Zhu Xi


Theme: Eternal Truth

The Essence of Tao [73. Master Chu said:]

“The principle of Tao is just as close as right in front of our eyes, in our everyday lives, in eating and drinking, and in maintaining normal social relationships―between ruler and subject, and father and son, and between brothers, and spouses, and friends. All we need is to work on the things near us until we are familiar with them, and our perception will naturally be raised. Some people say that taking what right before us is all that’s needed, but this becomes insignificant and superfluous. Others turn this around and say that from this there will naturally be the principle of Tao above. This is not right. In the end it only deceives people. The Sage Speaks of studying what is below and reaching above. This is to become familiar with it, and then naturally naturally perceive its fine Subtleties. The difference between the sage and the common folk is the struggle between being familiar and not being familiar with it.”

―Zhu, Xi. Further Reflections on Things at Hand: Chu Hsi, a Reader, P. 69 [Translated by Allen John. Wittenborn, University Press of America, 1991].

 

 

Resources

  • Thompson, Kirill, "Zhu Xi", The Stanford Encyclopedia of Philosophy (Summer 2021 Edition), Edward N. Zalta (ed.), URL = .
  • Zhu Xi

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