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Carefully uphold the proper norms of conduct, and imitate them day and night… After a time, we become familiar with them, and then we no longer need to imitate them but can make our own standard.

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Carefully uphold the proper norms of conduct, and imitate them day and night… After a time, we become familiar with them, and then we no longer need to imitate them but can make our own standard.

Zhu Xi

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Uphold the Proper Norms

Theme: Spiritual Growth

Carefully uphold the proper norms of conduct, and imitate them day and night so that there will not be a moment’s neglect or cessation. After a time, we become familiar with them, and then we no longer need to imitate them but can make our own standard.

Zhu Xi

Zhu Xi (born October 18, 1130, in Youxi, Fujian Province, China – died April 23, 1200, in Chunan, Zhejiang Province, China) was one of the most influential philosophers, teachers, and scholars of the Song dynasty. A leading figure in Neo-Confucianism, Zhu Xi sought to renew and deepen the moral and metaphysical teachings of Confucius and Mencius, integrating them with Buddhist and Daoist insights into a unified vision of human nature and the cosmos. His early education was guided by his father and local scholars, and by his teenage years, Zhu Xi had already gained a reputation for intellectual rigor and moral seriousness. He passed the highest level of the imperial examinations at age nineteen, marking the beginning of a life devoted to scholarship and service.

Throughout his career, Zhu Xi combined official responsibilities with an enduring commitment to teaching and contemplation. He established academies where students engaged not only in study but in moral cultivation and community life. His reinterpretation of the Four Books—the Analects, Mencius, Great Learning, and Doctrine of the Mean—became the foundation for civil service education in China for centuries. Zhu Xi emphasized li (principle) as the underlying order of the universe and qi (vital energy) as its material expression, teaching that true wisdom comes through quiet reflection and disciplined self-cultivation. His method of “investigating things” (gewu) invited students to seek harmony between inner clarity and the natural world.

Zhu Xi’s influence extended far beyond his lifetime. Though his ideas were initially contested, his commentaries eventually shaped the moral and intellectual life of East Asia, profoundly influencing Korean, Japanese, and Vietnamese traditions as well. He is remembered not only as a philosopher but as a moral exemplar—humble in spirit, devoted to learning, and grounded in the conviction that truth must be lived, not merely known. Zhu Xi’s vision of harmony between principle and practice continues to inspire reflection on how human beings may cultivate virtue and align with the deeper order of the universe.

In "Further Reflection on Things at Hand," Zhu Xi emphasized the importance of proper conduct and constant self-cultivation. He urged his followers to diligently adhere to moral norms, practicing them day and night until they become internalized. The idea was to attain a state of moral behavior and thought that was so ingrained it didn't require conscious effort. This approach to moral cultivation reflected Zhu Xi's broader philosophical framework, which saw the understanding and realization of moral principles as the path to achieving harmony with the natural order of the universe.

Zhu Xi's philosophy has had a profound and lasting impact on Confucian thought and Chinese intellectual history. His interpretation of Confucianism became the state orthodoxy in China for several centuries. His works, such as "Commentaries on the Four Books," were used as standard texts for civil service examinations in China until the early 20th century. Today, Zhu Xi is recognized as one of the greatest scholars in Chinese history, and his teachings continue to inspire and inform Confucian thought.

(1130—1200) Confucianism
Further Reflection on Things at Hand

Wilson, Andrew, editor. World Scripture II. Universal Peace Federation, 2011, [Chu Hsi, Self Cultivation #41].

Zhu Xi


Theme: Spiritual Growth

Chu Hsi “Self Cultivation #41”

In “Self Cultivation #41”, Zhu Xi (Chu Hsi) emphasizes the critical importance of daily practice in moral conduct and ethical living, as per the teachings of Confucianism. He advises individuals to uphold the proper norms of conduct, imitating them continuously until they become second nature. His message suggests that through relentless practice and internalization of these norms, individuals will eventually transcend mere imitation and these principles will become an integral part of their being, providing them with their own moral compass. This passage reflects Zhu Xi’s belief in the transformative power of continuous self-cultivation and moral discipline in guiding individuals towards virtue and aligning their behavior with the fundamental principles of the universe (“li”). It articulates the view that ethical living is not a sporadic act, but a lifelong endeavor that requires daily commitment and effort.

Three Additional Passages by Chu Hsi

  1. In this work, Zhu Xi writes: “When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.” This passage underscores the idea of using others as mirrors for self-improvement and reflection.

    —Zhu Xi. “Learning to Be a Sage: Selections from the Conversations of Master Chu, Arranged Topically.” Translated by Daniel K. Gardner, University of California Press, 1990.

  2. Another prominent passage from Zhu Xi states: “The investigation of things means to find the principle in them. The principle is the reason for the existence of a thing and the law of its movement.” Here, Zhu Xi explicates the Neo-Confucian idea of the ‘investigation of things,’ a process of seeking understanding in the inherent principles or laws in all things.

    —Zhu Xi. “Reflections on Things at Hand.” Translated by Wing-tsit Chan, Columbia University Press, 1967.

  3. In this volume, Zhu Xi reflects: “The mind can be spoken of in terms of its two aspects: moral mind and human-desire mind. The moral mind is the mind of heaven; the human-desire mind is the mind of man.” This passage explores the duality of human nature, a recurring theme in Zhu Xi’s philosophical writings.

    —Zhu Xi. “Zhu Xi’s Reading of the Analects: Canon, Commentary, and the Classical Tradition.” Translated by Daniel K. Gardner, Columbia University Press, 2003.

Resources

  • Zhu Xi (Chu Hsi, 1130—1200)

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